Origin of Earth’s Iron In Quran
đQuran 57:25
We have already sent Our messengers with clear evidences and sent down with them the Scripture and the balance that the people may maintain [their affairs] in justice. And We sent down iron, wherein is great military might and benefits for the people, and so that Allah may make evident those who support Him and His messengers unseen. Indeed, Allah is Powerful and Exalted in Might.
The Quran mentions iron as something âsent down,â highlighting its importance and benefits for humanity, Scientifically, iron is a major element inside the Earth, mainly concentrated in its core:
- Iron is formed in massive stars through nuclear fusion.
- When those stars explode (supernova), they scatter iron into space.
- That iron later became part of forming planets, including Earth.
So, sent down” in the Qur’an does not mean that something came from the Earth itself.
It means:
- Iron was not originally from Earth itself, but came from outside, according to both Qur’anic language and modern science.
Reference: Supernovas blast iron into interstellar space
Quran Chapter 57 (Al-Hadid) –Â The Iron and Its Central Position in the Quran
The chapter where this verse appears is named Al-Hadid, meaning The Iron:
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Interestingly, Surah Al-Hadid (Chapter 57) is located near the center of the Quran, which is a remarkable sign pointing to the importance of iron as found in the center of the Earth.
The Earth’s core means the very center part of the Earth, located beneath the Earth’s mantle and crust. It is the innermost layer of our planet, and itâs divided into two parts:
- Inner core: A solid ball made mostly of iron and nickel.
- Outer core: A liquid layer around the inner core, also mostly iron and nickel.
- The core is extremely hot and dense, and it plays a crucial role in creating Earthâs magnetic field.
So when people say “Earth’s core,” they mean the central part inside the Earth where iron and nickel exist under very high pressure and temperature.
Reference: Wikipedia – Earth’s Core
2. Prophets and Messengers: Sent – Not Merely Earth-Born
When the Qur’an says that Prophets and Messengers were âsentâ as in Quran 57:25, it means much more than just being born on Earth. This word indicates a divine origin and purpose:
- The souls of Prophets were created by Allah in the unseen realm before birth. They were chosen, honored, and prepared for their mission before entering this world, Quran 7:172 confirms this pre-earthly covenant of all souls.
- Their bodies, like all human beings, were designed by Allah through the lineage of Adam, who was himself created from clay by Allahâs command. So their physical origin is through Adam, but that body is part of a heavenly design, not random earthly evolution.
- Allah created Adam directly, forming the system of human reproduction, so even though human bodies develop in the womb, their original design and material came from a divine act â not from nature alone.
- Just like iron is said to be âsent downâ in Quran 57:25 not produced by Earth but brought from above the Prophets were not just born but sent. Their existence, message, and guidance were appointed from above, not developed from below.
Thus, the term âsentâ reflects that the Prophetsâ origin is divine in soul, heavenly in mission, and traced to Allahâs creation of Adam in body. They were not random products of Earth, but sent from the heavens with purpose, wisdom, and design.
Related articles: Creation Of Man In Islam
The Quran and hadith explains this divine process clearly:
đQuran 39:6
He creates you in the wombs of your mothers, creation after creation, within three darknesses. That is Allah, your Lord; to Him belongs dominion. There is no deity except Him, so how are you averted?
đSahih al-Bukhari 3208, Sahih Muslim 2643
Verily, the creation of each one of you is brought together in his motherâs womb for forty days in the form of a drop (nutfah), then he becomes a clot (alaqah) for a similar period, then a lump (mudghah) for a similar period, then an angel is sent to him who breathes the soul into him and is commanded with four matters: to write his provision (rizq), his lifespan, his deeds, and whether he will be happy or miserable.â
Related articles: Free Will and Predestination & Non-Muslim Children and Heaven
3. Scriptures Sent Down
In the Qur’an, Allah repeatedly says that He âsent downâ the Scriptures to His messengers, indicating that these revelations are of heavenly origin, not human invention, This divine âsending downâ means the guidance came from above, from Allah Himself, through chosen means, usually the angel Jibril (Gabriel), to the messengers on Earth.
Examples:
Quran to Prophet Muhammad
Revealed gradually over 23 years through the angel Jibril. It is described as a light and guidance sent from Allah.
đQuran 17:105
And with the truth We have sent the Qurâan down, and with the truth it has descended.
The Torah to Moses
Parts of the Torah, including the Ten Commandments, were given directly to Prophet Musa (Moses) on Mount Sinai. These were written on stone tablets by Allahâs will.
We wrote for him on the Tablets Ëčthe fundamentalsËș of everything; commandments and explanations of all things. ËčWe commanded,Ëș âHold to this firmly and ask your people to take the best of it. I will soon show Ëčall ofËș you the home of the rebellious
The Injeel (Revelation to âIsa / Jesus)
Sent down as a confirmation of the Torah and as guidance and light.
đQuran 5:46
And We sent, following in their footsteps, Jesus, the son of Mary, confirming that which came before him in the Torah; and We gave him the Gospel…
Meaning of Sent Down:
The phrase “sent down” shows that:
- These books are not authored by humans – they are divine communication from the Creator.
- Their authority is above any worldly source, and their teachings are eternal and beyond time and place.
- The process involves divine control – Allah chose when, how, and through whom the messages were revealed.
So, just like the Prophets themselves are described as âsent,â the Scriptures are also directly sent, showing their pure and divine origin.
Additional Information
The Qurâan is not primarily a scientific textbook, but it provides signs and guidance that point to the wonders of the universe and creation. Its core purpose is to offer a comprehensive framework for how to live a righteous and purposeful life, guiding humanity in understanding why we are here and how to fulfill our role in this world. While the Qurâan speaks about the natural world and the universe, it does not delve deeply into scientific explanations. Instead, it encourages humans to observe, reflect, and explore the world around them. As the Qurâan mentions, humanity is urged to âSay, âTravel through the land and observe how He originated creation. Then Allah will produce the final creation. Indeed, Allah is over all things competent. (Surah Ankabut, 29:20)â and contemplate the creation of the heavens and the earth, the cycles of nature, and the intricate balance of life. These reflections are meant to inspire curiosity and deepen our understanding of the world, leaving space for human discovery and scientific exploration. The Qurâan acknowledges the human capacity for knowledge and exploration, guiding us to seek wisdom through our own efforts and observation, with faith and reverence for the Creator.
