Generosity of the Prophet (ﷺ)
📖Sunan Abi Dawud 1641
Narrated Anas ibn Malik:
A man of the Ansar came to the Prophet ﷺ and begged from him. He ﷺ asked, “Have you nothing in your house?”
He replied, “Yes, a piece of cloth — part of which we wear and part we spread — and a wooden bowl from which we drink.”
The Prophet ﷺ said, “Bring them to me.”
He brought the items, and the Prophet ﷺ took them and said, “Who will buy these?”
A man offered one dirham, but the Prophet ﷺ asked for a better offer. Another man offered two dirhams.
The Prophet ﷺ gave the two dirhams to the Ansari, saying:
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“Buy food with one dirham for your family.”
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“Buy an axe with the other and bring it to me.”
He brought the axe, and the Prophet ﷺ fixed a handle on it and said:
“Go, gather firewood and sell it. Do not let me see you for fifteen days.”
The man did so and earned ten dirhams, enough to buy food and clothes.
The Prophet ﷺ said:
“This is better for you than begging, which will come as a mark on your face on the Day of Judgment. Begging is only permissible for three types of people: extreme poverty, overwhelming debt, or those who owe compensation and can’t repay it.”
Description:
This hadith highlights the Prophet Muhammad’s ﷺ practical solution to poverty by encouraging self-reliance over begging. Instead of giving constant charity, the Prophet ﷺ empowered a man to work and become independent. It shows the Islamic principle that dignity is preserved through honest labor, even if the job is simple.
💡 What We Learn Today:
- Work is more honorable than begging, even if it’s manual labor like collecting firewood.
- Islam encourages long-term solutions to poverty, not just short-term handouts.
- Self-respect and effort are preferred over dependence on others.
- Helping someone become independent is a more sustainable charity than giving money alone.
- The Prophet ﷺ personally assisted, showing that leadership involves lifting others up practically.
📖Quran 93:10–11
And do not repel the beggar. And proclaim the blessings of your Lord.
— Islam commands kindness to beggars, while also balancing the ethic of working when able. However, Islam only allows real begging – for those who have nothing at all or are unable to maintain themselves with what they have.
This is made clear by the statement of the Prophet ﷺ, who said begging is only permissible for three types of people:
- One in grinding poverty,
- One burdened with serious debt,
- Or one responsible for blood money (diyah) and unable to pay it.
The Prophet ﷺ encouraged work and self-reliance even in hardship, showing that begging is not a lifestyle, it’s a last resort.
