Patience and Restraint in the Face of Provocation
📖Sahih al-Bukhari 1894
Narrated Abu Huraira: The Messenger of Allah (ﷺ) said: *”Fasting is a shield (or a screen or a shelter). So, the person observing fasting should avoid sexual relations with his wife and should not behave foolishly or impudently. If someone fights or abuses him, he should say twice: ‘I am fasting.’ By Him in Whose Hands my soul is, the smell coming from the mouth of a fasting person is better in the sight of Allah than the fragrance of musk. (Allah says about the fasting person), ‘He has left his food, drink, and desires for My sake. The fast is for Me, and I will reward it. The reward for good deeds is multiplied ten times.’”
Explanation of the Hadith
🔹 Fasting as a Shield
The Prophet (ﷺ) described fasting as a shield—it protects the believer from sins and bad behavior.
It is not just about abstaining from food and drink but also about controlling anger, avoiding foolishness, and maintaining purity of actions.
The fast becomes an armor that strengthens patience and self-discipline.
🔹 Avoiding Conflict & Maintaining Dignity
A fasting person must restrain themselves from anger, arguments, or engaging in immoral actions. If someone provokes them, they should respond calmly: “I am fasting,” as a reminder to themselves and the aggressor.
🔹 Why is the Smell of a Fasting Person’s Breath Better than Musk?
Normally, an empty stomach causes an unpleasant breath, but in Allah’s sight, it is beloved. Why?
✅ The fasting person is sacrificing their desires for Allah.
✅ They are engaged in worship, helping the poor, praying, avoiding hatred and lies.
✅ It is not just physical hunger—it is a transformation of the soul. The forced discipline of fasting leads to purifying actions, which spiritually elevate the person.
✅ When a person follows Allah’s commands, even their weaknesses (like hunger-induced breath) become valuable in His sight.
🔹 Intimacy is Allowed, But Only After Breaking the Fast
This hadith prohibits marital relations during fasting hours (Fajr to Maghrib), not entirely. Once the fast is broken at sunset (Maghrib time), closeness between spouses is allowed until Suhoor (pre-dawn meal).
📖Surah Al-Baqarah 2:187
“It has been made permissible for you to be intimate with your wives during the nights of fasting. They are a garment for you, and you are a garment for them…”
🔹 This verse clearly allows intimacy after Maghrib (breaking the fast) until Fajr (starting the fast again).
🔹 This ensures that fasting does not lead to unnecessary hardship and that natural desires can be fulfilled within the halal timeframe.
🔹 The Reward of Fasting is Directly from Allah
While other deeds are rewarded based on their action, fasting is a private act of devotion—only Allah knows if a person is truly fasting, Because of this sincerity, Allah Himself will determine the immense reward for fasting, beyond the tenfold multiplication of deeds.
Qur’anic Context
📖Surah Al-Baqarah 2:183
“O you who have believed, fasting is prescribed for you as it was prescribed for those before you, so that you may attain Taqwa (God-consciousness).”
🔹 Fasting is not just about hunger—it is about achieving self-discipline and closeness to Allah.
📖Surah Al-Muzzammil 73:20
“So recite what is easy from the Qur’an, establish prayer, and give zakah, and loan to Allah a goodly loan. And whatever good you put forth for yourselves, you will find it with Allah. It is better and greater in reward.”
🔹 Good deeds done during fasting—prayer, charity, and self-restraint—multiply a person’s spiritual status.
✅ Fasting is a shield against sin and a means of spiritual purification.
✅ Avoiding fights, arguments, and sinful acts is a key part of fasting.
✅ The mouth odor of a fasting person is beloved to Allah due to their sacrifice.
✅ Sexual relations are prohibited during fasting hours but fully permissible after Maghrib until Suhoor.
✅ Fasting is a personal act of devotion, and Allah alone will determine its immense reward.
This hadith and its explanation highlight how fasting is not just about hunger—it is about self-discipline, worship, and strengthening the connection with Allah.
