Preservation of Pharaoh In Quran

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Ramesses II, also known as Ramesses the Great, used the title ‘pharaoh’ to refer to himself. Ramesses II was a ruler of the New Kingdom period of ancient Egypt, and during this time, the term ‘pharaoh’ had become more widely used to refer to the king. The term ‘pharaoh’ actually comes from the Greek language, and it was first used by Greek historians and writers who were describing the rulers of Egypt. The word ‘pharaoh’ is believed to have derived from the Egyptian word ‘per-aa,’ which meant ‘great house’ or ‘palace.’ It wasn’t until later periods of Egyptian history, such as the New Kingdom, that the term ‘pharaoh’ became more widely used to refer to the king of Egypt. However, during the Old Kingdom, the king was primarily referred to by his official titles, and the term ‘pharaoh’ was not commonly used.

The Origin of the Term “Pharaoh” in Ancient Egypt

The title “pharaoh” was not used during the Old Kingdom period in ancient Egypt, which is the time period when Joseph is traditionally believed to have lived. The term “pharaoh” was first used during the New Kingdom period, which began several centuries after the Old Kingdom period. During the Old Kingdom period, the rulers of Egypt were known as “kings” or “nswt” in the Egyptian language. The term “pharaoh” was likely derived from an Egyptian word meaning “great house” or “palace”, which referred to the royal palace of the king. However, it was not used as a title to refer to the king himself until much later in Egyptian history.

📖Quran 12:54
And the king said, “Bring him to me; I will appoint him exclusively for myself.” And when he spoke to him, he said, “Indeed, you are today established [in position] and trusted.

This verse uses the term “king” instead of “pharaoh”, and that during the Old Kingdom period in Egypt the rulers were typically referred to as “kings” or “nswt”, it is accurate that the verse reflects historical accuracy in this regard.

Reference: Old Kingdom of Egypt

According to the biblical account, Joseph was sold into slavery in Egypt and rose to become a high-ranking official in the court of the Pharaoh of Egypt. However, according to traditional Egyptian chronology, Joseph would have lived during the Old Kingdom period, which is typically dated from around 2686 BCE to 2181 BCE. During this time, the term “pharaoh” was not used to describe the rulers of Egypt.

Moses and the New Kingdom Era of Ancient Egypt

The time period associated with Moses is generally believed to be during the New Kingdom period of ancient Egypt, which lasted from around 1550 BCE to 1070 BCE. During this period, the rulers of Egypt were referred to as pharaohs, and the most famous pharaoh of this period was Ramesses II, also known as Ramesses the Great.

📖Quran 28:4
Indeed, Pharaoh exalted himself in the land and made its people into factions, oppressing a sector among them, slaughtering their [newborn] sons and keeping their females alive. Indeed, he was of the corrupters.

Moses lived during the New Kingdom period of ancient Egypt and that the rulers of Egypt during that time were called pharaohs is a commonly accepted historical understanding among scholars. Additionally, the Quranic reference to Pharaoh during the time of Moses is also accurate.

Ramesses II: The Great Pharaoh and the Israelite Enslavement

📖Quran 20:43-44
Go, both of you, to Pharaoh. Indeed, he has transgressed. And speak to him with gentle speech that perhaps he may be reminded or fear [ Allah ].

📖Quran 26:16-16
And say, ‘We are the messengers of the Lord of the worlds, [Commanded to say], “Send with us the Children of Israel.

📖Quran 26:18-22
[Pharaoh] said, “Did we not raise you among us as a child, and you remained among us for years of your life? And [then] you did your deed which you did, and you were of the ungrateful. [Moses] said, “I did it, then, while I was of those astray, So I fled from you when I feared you. Then my Lord granted me wisdom and prophethood and appointed me [as one] of the messengers. And is this a favor of which you remind me – that you have enslaved the Children of Israel?

According to the Quranic story, the Israelites were enslaved in Egypt during the reign of Ramesses II, also known as Ramesses the Great. He ruled from 1279 to 1213 BCE. and was known for his military campaigns, impressive architectural projects, and extensive building programs.

Pharaoh’s Claim of Divinity

📖Quran 7:107
And Moses said, “O Pharaoh, I am a messenger from the Lord of the worlds.

📖Quran 26:23
Said Pharaoh, “And what is the Lord of the worlds?

📖Quran 26:24
[Moses] said, “The Lord of the heavens and earth and that between them, if you should be convinced.”

📖Quran 26:25
[Pharaoh] said to those around him, “Do you not hear?”

📖Quran 26:26
[Moses] said, “Your Lord and the Lord of your first forefathers.

📖Quran 26:27
[Pharaoh] said, “Indeed, your ‘messenger’ who has been sent to you is mad.”

📖Quran 26:28
[Moses] said, “Lord of the east and the west and that between them, if you were to reason.

📖Quran 26:29
[Pharaoh] said, “If you take a god other than me, I will surely place you among those imprisoned.”

📖Quran 26:22-24
Then he ( Pharaoh) turned his back, striving. And he gathered [his people] and called out, And said, “I am your most exalted lord.

In Quranic verses 26:29 and 26:22-24, Pharaoh claimed to be a god and threatened to imprison anyone who worshipped another deity, demonstrating his arrogance and tyranny. It is important to note that in the Quran, Allah reveals His own words and teachings, as well as the words and actions of various historical figures such as prophets, kings, and ordinary people. The purpose of including these stories is to provide examples of the consequences of different choices and behaviors, as well as to show how believers can remain steadfast in their faith in the face of adversity.

Ramesses II was also revered as a god during his lifetime and was believed to be an incarnation of the god Horus.

Reference: Did Ramses II become a god?

Moses parts the sea

📖Quran 26:52
And We inspired to Moses, “Travel by night with My servants; indeed, you will be pursued.”

📖Quran 26:60
So they (Pharaoh and his Hots) pursued them at sunrise.

The verses indicate that Moses and his companions were walking on foot when they began their journey at night, and that Pharaoh and his army pursued them at sunrise. This suggests that Pharaoh’s soldiers were likely riding on horseback or using some other mode of transportation that allowed them to move more quickly than Moses and his companions on foot.

📖Quran 26:61-62
And when the two companies saw one another, the companions of Moses said, “Indeed, we are to be overtaken!” [Moses] said, “No! Indeed, with me is my Lord; He will guide me.”

📖Quran 26:63
Then We inspired to Moses, “Strike with your staff the sea,” and it parted, and each portion was like a great towering mountain.

📖Quran 26:65-66
And We saved Moses and those with him, all together. Then We drowned the others.

The Sign of Pharaoh’s Body

📖Quran 10:90-93
And We took the Children of Israel across the sea, and Pharaoh and his soldiers pursued them in tyranny and enmity until, when drowning overtook him, he said, “I believe that there is no deity except that in whom the Children of Israel believe, and I am of the Muslims, Now? And you had disobeyed [Him] before and were of the corrupters? Today We will preserve your body, so that you become a sign for those after you. But most people are heedless of Our signs.

• Estimates of his age at death vary, though 90 or 91 is considered to be the most likely figure.[11][12] Upon his death, he was buried in a tomb (KV7) in the Valley of the Kings;[14] his body was later moved to the Royal Cache, where it was discovered by archaeologists in 1881. Ramesses’ mummy is now on display at the National Museum of Egyptian Civilization, located in the city of Cairo

Reference: Ramesses II – Wikipedia

Reference: National Museum of Egyptian Civilization

📖Quran 79:26-26
So Allah seized him in exemplary punishment for the last and the first [transgression], Indeed in that is a warning for whoever would fear [ Allah ].

The Merneptah Stele and the Mention of Israel

After Ramesses II’s death, ruling from around 1213-1203 BCE. The defeat of “Israel” mentioned in the Merneptah Stele is believed to have occurred during Merneptah’s reign, which was after the reign of Ramesses II.

So to summarize:

Ramesses II: 1279 BCE to 1213 BCE
Merneptah: around 1213-1203 BCE

• The Merneptah Stele, which dates back to around 1208 BCE and was created during the reign of Ramesses II’s son, Merneptah, mentions a group of people called “Israel” who were defeated by the Egyptians. This indicates that the Israelites existed during the time of Ramesses II and were still present during the reign of Merneptah. It also indicates that during the time of the Prophet Moses, Ramesses II was drowned in water, and his son later took revenge on the Israelites. It is important to note that Merneptah launched a campaign against a people called “Israel” and that he claims to have defeated them, but the extent of the victory is unclear.

Reference: Merneptah Stele

Where Are Pharaoh and His Soldiers?

📖Quran 40:46
The Fire; they are exposed to it, morning and evening, and the Day the Hour appears (it will be said), ‘Make Pharaoh’s people enter the severest punishment.

• This verse says that Pharaoh and his soldiers are already in Hell, meaning their souls are already in Hell. The people who followed him are suffering in the grave or wherever they are buried, their souls in suffering. Based on this verse, a person can be burned or in the grave, but they can even enter Hell before the Day of Judgment, depending on the crimes they committed in this world. However, most people’s souls remain in suffering, as mentioned in the hadith of Prophet Muhammad. Based on these Qur’anic verse, it is also proven that a person can enter Hell before the Day of Judgment. It depends on the actions we performed in this world, In the case of Pharaoh and his soldiers, it implies that their suffering is constant and unceasing, without any break, just as time moves continuously from morning to evening in the earthly realm. It is a way for human beings to grasp the severity and eternity of their torment, even though God’s perception of time is beyond human comprehension. So, while morning and evening applies to human understanding, the actual nature of their punishment is eternal and does not adhere to the human concept of time.

In Quran 22:47, it is mentioned that a day of Allah, in terms of His reckoning, is like a thousand years of what we count. This signifies that the perception of time in the divine realm differs from that of the human experience. The verse highlights that the span of time in the hereafter, whether it relates to Paradise or Hell—is not constrained by our earthly understanding. There are various mentions of time in the Quran, each offering a perspective on the afterlife and the world of the angels. For instance, in the case of the angels, it is stated that they may experience time differently, as shown in Quran 70:4, where it mentions that the angels ascend towards Allah in a manner that would take 50,000 years in human reckoning. The idea is that in the divine realm, time may be compressed or extended based on Allah’s will. For example, what might feel like a day or a moment in the heavenly realm could be thousands of years from our perspective, and vice versa. This might explain why, in Hell, the torment can feel magnified, as a single day there could feel like a thousand years. The concept of time in the Quran is not based on the same measurement we use in the physical universe. Rather, it is a divine system, where time operates based on the eternal wisdom of Allah, and it can shift depending on the situation or the realm—be it the afterlife, the world of angels, or human existence. Thus, these references remind us that the divine is beyond human comprehension and that the notion of time is a reflection of Allah’s power over all creation. It’s also important to note that there are no verses in the Qur’an that use the term ‘one thousand years’ to say that God created the universe based on this time. Rather, this time is used to refer to the time periods of Hell and Heaven. The Qur’an does not say that Allah created the universe in a span equivalent to a thousand years, nor does it imply that the entire creation is structured around this time frame. Rather, it uses the concept of ‘a day of your Lord’ being like a thousand years of what we count to indicate the vast difference in the perception of time between our world and the divine realm. It shows how Allah’s time is not bound by the same rules or measurements that govern our understanding of time, such as the physical concept of time dilation we observe in our universe.

• In scientific terms, time dilation, as described in modern physics, refers to the idea that time slows down under intense gravitational fields or at speeds approaching the speed of light. This concept is related to the way time behaves differently based on relative speed or gravity, but it’s not directly applicable to the Quranic reference. The Quranic verse uses a divine scale to show how much more vast and transcendent the divine experience of time is in comparison to human experience.

Summary

The preservation of Pharaoh’s body is mentioned in the Quran, the central religious text of Islam, as a sign of God’s power and a lesson for future generations. According to the Quran, Pharaoh’s body was preserved as a warning to those who opposed God and His prophets, the Pharaoh referred to in the Quran is Ramses II, who ruled Egypt during the 13th century BCE and was contemporary with Moses. This identification is based on the historical and archaeological evidence that suggests that Ramses II was the pharaoh in power during the time when the Israelites were enslaved in Egypt and Moses led them to freedom.

Additional Information

The Quran is considered to be a book of signs or “ayahs” by Muslims. The word “ayah” literally means “a sign” or “a miracle” in Arabic. The Quran is believed to contain many signs or miracles, which can be seen as both literal and metaphorical. These signs are believed to provide evidence of the Quran’s divine origin and to serve as guidance for those who read it. Muslims believe that the Quran contains a variety of signs and miracles, such as the creation of the universe, the formation of the human being, and the stories of the prophets.